The earth charter earth charter

The Earth Charter is a declaration of fundamental ethical principles for building a just, sustainable and peaceful global society in the 21st century. It seeks to inspire in all people a new sense of global interdependence and shared responsibility for the well-being of the whole human family, the greater community of life, and future generations.

It is a vision of hope and a call to action. The Earth Charter is centrally concerned with the transition to sustainable ways of living and sustainable human development.

Ecological integrity is one major theme. However, the Earth Charter recognizes that the goals of ecological protection, the eradication of poverty, equitable economic development, respect for human rights, democracy, and peace are interdependent and indivisible. It provides, therefore, a new, inclusive, integrated ethical framework to guide the transition to a sustainable future.

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The Earth Charter is a product of a decade-long, worldwide, cross cultural dialogue on common goals and shared values. The Earth Charter project began as a United Nations initiative, but it was carried forward and completed by a global civil society initiative. The drafting of the Earth Charter involved the most inclusive and participatory process ever associated with the creation of an international declaration.

This process is the primary source of its legitimacy as a guiding ethical framework. The legitimacy of the document has been further enhanced by its endorsement by over 4, organizations, including many governments and international organizations. In the light of this legitimacy, an increasing number of international lawyers recognize that the Earth Charter is acquiring the status of a soft law document.

Soft law documents like the Universal Declaration of Human Rights are considered to be morally, but not legally, binding on state governments that agree to endorse and adopt them, and they often form the basis for the development of hard law.

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At a time when major changes in how we think and live are urgently needed, the Earth Charter challenges us to examine our values and to choose a better way. At a time when international partnership is increasingly necessary, the Earth Charter encourages us to search for common ground in the midst of our diversity and to embrace a new global ethic that is shared by an ever-growing number of people throughout the world.

At a time when education for sustainable development has become essential, the Earth Charter provides a very valuable educational instrument. We stand at a critical moment in Earth's history, a time when humanity must choose its future.

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As the world becomes increasingly interdependent and fragile, the future at once holds great peril and great promise. To move forward we must recognize that in the midst of a magnificent diversity of cultures and life forms we are one human family and one Earth community with a common destiny.

We must join together to bring forth a sustainable global society founded on respect for nature, universal human rights, economic justice, and a culture of peace. Towards this end, it is imperative that we, the peoples of Earth, declare our responsibility to one another, to the greater community of life, and to future generations. Earth, Our Home. Humanity is part of a vast evolving universe. Earth, our home, is alive with a unique community of life. The forces of nature make existence a demanding and uncertain adventure, but Earth has provided the conditions essential to life's evolution.

The resilience of the community of life and the well-being of humanity depend upon preserving a healthy biosphere with all its ecological systems, a rich variety of plants and animals, fertile soils, pure waters, and clean air. The global environment with its finite resources is a common concern of all peoples.

The protection of Earth's vitality, diversity, and beauty is a sacred trust. The Global Situation. The dominant patterns of production and consumption are causing environmental devastation, the depletion of resources, and a massive extinction of species. Communities are being undermined. The benefits of development are not shared equitably and the gap between rich and poor is widening.For a history on that process read here click.

Now what? How do we all make sure we live this out? See most recent working group notes here from May and consider how your synod or just your congregation may follow their lead:. Ecological integrity. Reduce, reuse, and recycle the materials used in production and consumption systems, and ensure that residual waste can be assimilated by ecological systems.

The Earth Charter : A Declaration Of Fundamental Principles

Act with restraint and efficiency when using energy, and rely increasingly on renewable energy sources such as solar and wind. These were recommended because we believe these goals can be embraced and achieved by our congregations and because energy efficiency and adoption of renewable energy sources is critical to address our climate crisis.

Due to the COVID pandemic, our assembly was cancelled, however we continue to share our message via digital means including videos we have produced.

Awareness of the Earth Charter that was endorsed during Churchwide Assembly in Lutherans Restoring Creation: a grassroots movement promoting care for creation in the Evangelical Lutheran Church in America. Sorry, your blog cannot share posts by email.As the world becomes increasingly interdependent and fragile, the future at once holds great peril and great promise. To move forward we must recognize that in the midst of a magnificent diversity of cultures and life forms we are one human family and one Earth community with a common destiny.

We must join together to bring forth a sustainable global society founded on respect for nature, universal human rights, economic justice, and a culture of peace. Towards this end, it is imperative that we, the peoples of Earth, declare our responsibility to one another, to the greater community of life, and to future generations.

Humanity is part of a vast evolving universe. Earth, our home, is alive with a unique community of life. The resilience of the community of life and the well-being of humanity depend upon preserving a healthy biosphere with all its ecological systems, a rich variety of plants and animals, fertile soils, pure waters, and clean air.

The global environment with its finite resources is a common concern of all peoples. The dominant patterns of production and consumption are causing environmental devastation, the depletion of resources, and a massive extinction of species. Communities are being undermined. The benefits of development are not shared equitably and the gap between rich and poor is widening. Injustice, poverty, ignorance, and violent conflict are widespread and the cause of great suffering.

An unprecedented rise in human population has overburdened ecological and social systems. The foundations of global security are threatened.

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These trends are perilous—but not inevitable. The choice is ours: form a global partnership to care for Earth and one another or risk the destruction of ourselves and the diversity of life.

Fundamental changes are needed in our values, institutions, and ways of living. We must realize that when basic needs have been met, human development is primarily about being more, not having more. We have the knowledge and technology to provide for all and to reduce our impacts on the environment. The emergence of a global civil society is creating new opportunities to build a democratic and humane world. Our environmental, economic, political, social, and spiritual challenges are interconnected, and together we can forge inclusive solutions.

To realize these aspirations, we must decide to live with a sense of universal responsibility, identifying ourselves with the whole Earth community as well as our local communities.Although the subsequent decades saw the tension and tumult of the Cold War and some hot onesa new internationalism was also on the upswing.

Since then, a profusion of declarations and charters have sought to establish normative ethics based on universal values and principles presumed to be shared by all people, nations, and cultures. The proposition that there are universal ethical values and principles shared among all the Peoples of the world remains contested and, in some respects, rightly so.

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Post-modernist critics warn us that a single idea universally applied can ignore local contexts and swallow up the diverse values that reside in the richly textured tapestry that is the hallmark of human society and our biocultural relationships. However, between the bookends of absolutism where there is only one truth and radical relativism where everything is subjective lies a pluralism that leaves open the question of which of our many choices are valid and justified. A universal ethical framework may seem like a distant hope given the growth of populist authoritarianism and a narrowing interpretation of national self-interest.

However, the multiple global threats and pressures we collectively face demand global solutions and unprecedented levels of international cooperation among national governments, across all sectors and between all Peoples. Any such systemic transformation will require a roadmap guided by shared values about what we want the future to look like and an agreed set of normative ethical principles to provide the necessary moral guidance.

The Earth Charter, now nearing its twentieth anniversary, remains one of the most sweeping efforts to define such a global ethic. Extensive consultations on Earth Charter principles were conducted through andfollowed by the establishment of an Earth Charter Commission, comprised of respected sustainability leaders.

Ina drafting committee was formed, and the drafting process began. Importantly, the Earth Charter Commission retained control of the text of the Earth Charter and has never considered changing or adding to the text, nor has it established a procedure for doing this. Over the next four years, a growing network of national committees, civil society organizations, experts in various fields, and concerned and interested individuals weighed in via a series of global, regional, and national consultations.

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The drafting process aimed to develop a text based on an analysis of existing international law and declarations, including those by civil society, and met with stakeholders across the globe to reach agreement on a document that reflected a global consensus on shared values and principles for a more just, sustainable, and peaceful world.

The Earth Charter is a rich text, consisting of sixteen main principles and sixty-one supporting principles organized into the four themes: Respect and Care for the Community of Life; Ecological Integrity; Social and Economic Justice; and Democracy, Nonviolence, and Peace. Although the final product was sweeping in scope, the drafting process did still draw boundaries, for example, by limiting the text to ethical values and principles for which there was evidence of a broad and diverse base of support either in civil society or in formal intergovernmental instruments.

As a result, the Earth Charter remains a document of its time. And, while outlining the major global challenges at the time, it does not identify the root causes of our crises. The Earth Charter recognizes that achieving social and economic justice will require both ensuring ecological integrity as well as the rights to freedom of opinion, expression, peaceful assembly, association, and dissent—among other things. As a global ethic, the Earth Charter has the characteristics of what Nigel Dower calls a rooted and ecologically sensitive cosmopolitanism.

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It is a covenant that defines an overarching way of life and answers the question of how to construct our lives together such that all life flourishes. From this perspective, the Earth Charter can be seen as a voluntary, unconditional commitment to our relationships with other persons, nature, and those things recognized as embodying the goodness, rightness, and truth of our being, and the moral obligations required to maintain and fulfill these relationships in the midst of the inevitable uncertainties and contingencies we face.The Earth Charter Initiative is a global network of influential people working to promote environmental awareness and sustainability.

The Earth Charter Initiative's international Council includes these global leaders, among others:. Rockefellera Planned Parenthood and population control advocate. Inthe Earth Charter was formulated to call the world to action on environmentalism.

But the Charter is promoting much more than simply taking care of our planet:. The Earth Charter is a declaration of fundamental ethical principles for building a just, sustainable and peaceful global society in the 21st century.

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It seeks to inspire in all people a new sense of global interdependence and shared responsibility for the well-being of the whole human family, the greater community of life, and future generations The spiritualeconomicand political intentions of the United Nations are mirrored by the Earth Charter.

Note these themes from the Earth Charter, as exemplified by the direct quotes from the introduction and Charter itself listed below all emphases added :.

We must join together to bring forth a sustainable global society founded on respect for nature, universal human rights, economic justice, and a culture of peace The choice is ours: form a global partnership to care for Earth and one another or risk the destruction of ourselves and the diversity of life.

Fundamental changes are needed in our values, institutions, and ways of living The partnership of government, civil society, and business is essential for effective governance In order to build a sustainable global community, the nations of the world must renew their commitment to the United Nations, fulfill their obligations under existing international agreements, and support the implementation of Earth Charter principles with an international legally binding instrument on environment and development Manage the use of renewable resources such as water, soil, forest products, and marine life in ways that do not exceed rates of regeneration and that protect the health of ecosystems Manage the extraction and use of non-renewable resources such as minerals and fossil fuels in ways that minimize depletion and cause no serious environmental damage Humanity is part of a vast evolving universe.

Earth, our home, is alive with a unique community of life. The forces of nature make existence a demanding and uncertain adventure, but Earth has provided the conditions essential to life's evolution. The resilience of the community of life and the well-being of humanity depend upon preserving a healthy biosphere with all its ecological systems, a rich variety of plants and animals, fertile soils, pure waters, and clean air.

The global environment with its finite resources is a common concern of all peoples. The protection of Earth's vitality, diversity, and beauty is a sacred trust The spirit of human solidarity and kinship with all life is strengthened when we live with reverence for the mystery of being, gratitude for the gift of life, and humility regarding the human place in nature Recognize and preserve the traditional knowledge and spiritual wisdom in all cultures that contribute to environmental protection and human well-being An unprecedented rise in human population has overburdened ecological and social systems Adopt patterns of Ensure universal access to health care that fosters reproductive health and responsible reproduction Integrate into formal education and life-long learning the knowledge, values, and skills needed for a sustainable way of life.

Provide all, especially children and youth, with educational opportunities that empower them to contribute actively to sustainable development. Promote the contribution of the arts and humanities as well as the sciences in sustainability education. Enhance the role of the mass media in raising awareness of ecological and social challenges. Recognize the importance of moral and spiritual education for sustainable living Recognize that peace is the wholeness created by right relationships with oneself, other persons, other cultures, other life, Earth, and the larger whole of which all are a part He said, "The real goal of the Earth Charter is that it will in fact become like the Ten Commandments.

Consider these words from Mikhail Gorbachev:. Do not do unto the environment of others what you do not want done to your own environment My hope is that this charter will be a kind of Ten Commandments, a "Sermon on the Mount," that provides a guide for human behavior toward the environment in the next century.

The Earth Charter Text

Do we want this Charter given the same authority as the Ten Commandments? Do the principles espoused here really offer a better way to live, or just another means for global religious and political control? Read about Prince Charles' role in the global government plan.Following that, discussion about an Earth Charter took place in the process leading to the Earth Summit in Rio de Janeiro inbut the time for such a declaration was not right. The Rio Declaration became the statement of the achievable consensus at that time.

InMaurice Strong Secretary-General of the Rio Earth Summit and Mikhail Gorbachev, working through organizations they each founded Earth Council and Green Cross International respectivelylaunched an initiative with the support from the Dutch Government to develop an Earth Charter as a civil society initiative.

The initial drafting and consultation process drew on hundreds of international documents. An independent Earth Charter Commission was formed in to oversee the development of the text, analyze the outcomes of a world-wide consultation process and to come to an agreement on a global consensus document. Ongoing international consultations were encouraged and organized. Over the following five years, a formal endorsement campaign attracted over 2, organizational endorsements, representing millions of people, including numerous national and international associations, and ultimately global institutions such as UNESCO and IUCN — The World Conservation Union.

Many thousands of individuals also endorsed the Earth Charter. The Earth Charter is increasingly recognized as a global consensus statement on the meaning of sustainability, the challenge and vision of sustainable development, and the principles by which sustainable development is to be achieved.

It has been used as a basis for peace negotiations, as a reference document in the development of global standards and codes of ethics, as a resource for governance and legislative processes, as a community development tool, as an educational framework for sustainable development, and in many other contexts. The Earth Charter Secretariat, Earth Charter Commission membersNational Committees, partner organizations and many other groups, organized consultations focused on the ideas and principles to be included in the Earth Charter.

These meetings took place over a five-year period from to The recommendations and comments generated by these consultations were forwarded to a drafting committee created by the Earth Charter Commission in December Professor Steven C. Rockefeller was appointed by the Commission to chair this committee.

In Marchthe drafting committee began circulating internationally to all interested parties drafts of the Earth Charter for comments.

Earth Charter

The committee hosted a number of drafting meetings with groups of experts such as scientists, international lawyers, and religious leaders. In addition, on three occasions the drafting committee held a special drafting meeting for the purpose of reviewing all the contributions from the consultation process and preparing extensive recommendations for a new draft of the Charter.

The participants represented diverse regions of the world and important constituencies and brought to the meeting the required expertise in areas such as science and international law.

The discussions and debates at these meetings were especially important in shaping the document.

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In addition, during the yearsa small core group that grew from three to eight persons worked especially closely with Steven Rockefeller on the actual writing of the text.The Earth Charter is an international declaration that provides shared values for building a just, sustainable, and peaceful global society. UW Oshkosh became a signatory of the Earth Charter inand each year we celebrate our commitment to its values with series of events.

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The Earth Charter Community Summit can remind us of what we stand for, the common values we hold as UW Oshkosh community members, and why we keep working together to make this world a better place in the face of such challenges. We hope you will enjoy the menu of events we have put together in that spirit. A native of Edgefield, South Carolina, J. If you would like to get a sense of Dr. Do you menstruate? Would you like to learn more about environmental and financially sustainable solutions to menstrual hygiene management?

Participants learn about different sustainable menstrual hygiene products and their environmental impacts. If you are interested in attending a Go Green for Menstrual Hygiene workshop please contact wac uwosh.

It honors and commemorates the history and cultures of Indigenous communities and the crucial contributions they make to our state.

The Earth Charter (Japanese)

If you have any questions regarding these events or future events put on by ITSC please contact their advisor, Dr. Heidi J Nicholls nichollsh uwosh. Kenote served as the chairman of the Menominee Language and Culture Commission MLCC which was established to provide and promote the revitalization of Menominee language, history, traditions, culture and learning opportunities for Menominee children and families.

Currently Mr. Kenote is a MLCC member and language teacher, in addition to serving as a ceremonial and cultural advisor. He is a husband, father, grandfather and great-grandfather. As a Sundance leader he follows Traditional ways of believing. Daniel is a strong advocate of combining traditional American Indian healing practices with conventional Western medicine. Professionally, he has been a Traditional Practitioner and clinical therapist for 36 years. He was a Traditional Practitioner and spiritual advisor at Department of Veteran Affairs and provided leadership development at Levi Strauss and Volkswagen, speaking about spirituality in the workplace.

Daniel has been in recovery for 36 years. This session seeks to explore healing, wellness and balance in Indigenous and Western cultures. There will be discussion on brain and body science, as well as the positive impact of indigenous wellness practices. Participants can expect to walk away with a deeper understanding of modern practices as a complement to ancestral knowledge and ways.

Drew Lacefield is a licensed professional counselor. She is a former educator turned clinician, whose experiences encompass working within indigenous and diverse populations of all ages. Drew has a bachelor degree in education from UW-Milwaukee and a master degree in professional counseling from Concordia University with a certificate in substance abuse counseling. She seeks to improve mental health outcomes for indigenous populations through her RBN concept… Relate, Build, Nurture.

Drew integrates attachment theory with indigenous knowledge to inform her practice, interactions, and teaching. This inaugural roundtable will be centered on healing. They will reflect on the presenters of the day, their own experiences, and share their opinions, insights, and ideas! You can watch live and interact with the roundtable or visit at a time that suits you.